Alexandre Arrechea, Thessaloniki Biennale, 2009
| Arrechea Alexandre The work of Alexandre Arrechea is rooted in the scrutiny of power structures. The visual manifestation of this reflection is constructed as a highly aesthetic display of surreal architectures and the absurd engineering of impossible mechanical devises as if born out of the set of a science fiction B movie. An early interest in architecture was already manifest in the works that he made as a participant in the collective Los Carpinteros /The Carpenters, of which he was part since the trio’s student days in the Cuban Art School, in the 1990s, and has developed through his solo career which began in 2003. The highly elaborate wooden sculptures that became Los Carpinteros’ trademark gave way to a more personal language that allows Arrechea to explore mechanisms of control and the silenced but lethal presence of fear and mistrust in social relations. An example of this is his emblematic sculpture El Jardín de la Desconfianza/The Garden of Mistrust (2005), a life size sculpture of a tree whose branches are equipped with foliage made of CCTV cameras that follow the passerby, recording their movements into a database. Κeeping with this Foucaultian approach, his drawings refer to the discomfort produced by the demise of utopian social models and their authoritarian formulas by means of distorted scale and the displacement of signs from the realm of dreams to the stage of the modern city. Employing watercolor in large format drawings of buildings, bridges and other architectural typologies, he creates a theatre of the absurd, where the intellectual heritage of socialism and its consequent contradictions are at play. His latest video, Black Sun, premiered in Thessaloniki, marries the instability of the animated image of a wrecking ball in the moment of destruction with the apparent solidity of the setting: a large wall receiving the impact of a virtual ball. Here, the work acquires a new dimension as the image is projected over one of the remaining fragments of the original Byzantine wall that surrounded the city providing protection. As if an occurrence proper of Second Life, the psychological impact provoked by this unstable marriage of support and image revives the anxiety of the inevitable failure of violence, and of the failure of power to survive its own fears. Gabriela Salgado 2009 |